Skip to main content

Dancing with Death

Friday Natural Healing Corner: Dying, Death and Mourning

In many quarters of the globe, the word death seems to burn the lips, particularly here in the West.  To utter death, we move our lips in such a way that bitter feelings, gruesome thoughts and the pain of finality is wrenched from the depths of the soul.  This dance with death begins clumsily yet with practice it can become increasingly more graceful.  Those of us involved with Hoodoo deal with various realms, including the "other-side" on a daily basis.  A gift of Hoodoo is that within its domain lies a plethora of jobs, tricks, rituals and incantations, inspired by the wisdom of indigenous and rural people. 
Death, dying, grief and its attending depression and depletion are processes without an easy solution.  Using elements of Hoodoo can help you come to terms with the inevitable.  Hoodoo conjuration keeps you in touch with the spirit realm affording opportunities to glimpse and interact with spirits of nature, the ancestors and the great beyond.
Those who linger in limbo between life and death, deemed 'terminally ill,' require spiritual assistance.  Thank the heavens, there are now Death Midwives. Our ancestors constantly thirst for acknowledgement and inclusion, after all, without them we would not exist.  Funerals bring families and old friends together.  There is darkness; blackness physically manifested by our clothing and flow of tears yet there is also the light, laughter, joy and wonder of reflecting on life, memories, and the ultimate mystery called death.  Following are some of the ways Hoodoo acknowledges the spiritual realm that may be useful as you maneuver the dark passage.

Altars-These can be simple or as elaborate as desired.  Altars are a collection of objects with personal, magickal or spiritual significance set up to conjure, remember, invoke or draw energy.  Hoodoo remembrance altars contain photographs, symbolic charged stones or crystals, graveyard dirt, candles, incense, candy, fruit, flowers and sweet water.
Binding-Ephemera from the graveyard is used for binding and tying down the spirits or to employ their energy.  One of the most popular binding tools is coffin nails.  Last touched objects are considered potent and are typically buried with the deceased or placed near the burial site.  People who use spirits to negative ends are also sometimes bound.  I have heard of photographs being buried, placed in the freezer or sent out to sea as a banishment and containment rite.
Clearing-Chants, incantations, herbs like rosemary, sage, dragon's blood, juniper, mugwort, and cedar; salts or resins such as myrrh, frankincense; are burned ceremoniously to clear the home of hants and other troublesome spirits or negative vibrations.  Special powders like gopher's dust, uncrossing and stay away powder also play an important role in clearing work.
Conjuring-In the day when smudging has become popular it can be quickly forgotten that not all entities are undesired.  Hoodoos strive for balance and do not just smudge to clear but also engage in drawing spirits.  Conjuring is a practice widely employed in hoodoo to attract or draw energy, entities and various spirits to aid magickal work, healing or rituals.  Lodestones and magnetic sand have a great deal of drawing power, as do specific herbs like, Orris Root powder called Queen Elizabeth Root, pure Rose oil called Attar of Roses, Lemon Grass, Patchouli, Vetiver and Lucky Hand root.
Crossroads-The crossroads is a sacred place where not only two roads intersect but also the world of humans and spirits.  Oaths are taken at the crossroads and magickal work is performed there.  Invocations are made to crossroad orisha, spirits, gods and goddesses as well, like Eshu Elegba since that is his natural space.  It is interesting to note further that the crossroads represent the four corners of the universe and the nexus of energy from the four directions.
Libations-pouring liquids with special significance on the earth, at the grave site or on altar objects, is a way of paying homage to the ancestors and spirits.  Liquids include spirits such as bay rum, gin, beer and vodka.  Old fashioned colognes like Florida water and Kananga water (which is a specific treatment for mourning and grief).  Hydrosols, commonly called floral waters or sweet water, like lavender, rose or orange blossom water.  Honey, saltwater or tears.
Rituals-include incense burning, mineral and herbal floor washes, planting of specific types of trees and other symbolic plants, spiritual baths containing herbs and sometimes minerals, metal and stones; communal gatherings for soul food, songs and personal reflection.
Signs-paying attention to the signs and signals can help divine future events including death.  Typically in Hoodoo, careful attention is paid to the way candles burn, movements and sounds of animals especially cats and birds, as well as the symbolism within dreams.

Comments

Popular posts from this blog

Gran Bwa

Gran Bwa is a lwa that helps you connect to ancestral roots or the spiritual home of Vodou. A friend of mine, who is an expert on Haitian Vodou, who has spent a lot of time in Haiti with the artists there, told me I had painted Gran Bwa when I made this spontaneous work out of walnut ink and sumi-ink on handmade paper. I had considered this painting a self-portrait. She now holds this piece in her private collection: Quite a few people are afraid of Vodou but it is an awe-inspiring tradition of bringing together plant energy with divinity, spiritual and personal energy. My friend who is very involved with Vodou, especially the art that surrounds it, is from European ancestry. She is light in spirit and bubbly, with a close relationship to nature and her garden.  Vodou affirms the relationships between cycles of life, trees of knowledge and spirit.  The Vodou vision of lwa , understands them as the intelligence of energy present in humans, nature and thoughts.  ...

Tree Whispers

Tree Whispers Shinrin-yoku is a complementary medicine modality, designed to up-lift sub-par health conditions, through lifestyle changes that involve immersion in nature, specifically the wildness, we call a forest, where the senses, including our intuitive sense and ability to heal ourselves through it, is ignited. Forest bathing, as Shinrin-yoku is popularly called, has come to our attention, at a time when the scientific community is abuzz about the ability of trees - be it in stands, groves, or forests, to build community. This, at a time, when we as humans, struggle hard to build and sustain healthy in-person communities, in the face of Online communications. Books like “The Hidden Life of Trees: What they Feel, How they Communicate Discoveries from a Secret World,” (Wohlleben 2016) by Peter Wohlleben is a Wall Street Journal, New York Times and Washington Post bestseller. It makes readers privy to trees’ communication skills and social networks, that is, it helps us entertain...

Art of Motherland Herbal

 Motherland Herbal is my latest book, set to be released June 11th by HarperOne, an imprint of HarperCollins. It is a cross-genre work, primarily an herbal guide, with elements of memoir, and creative nonfiction. It encompasses my passion for folklore and mythology, from the African diaspora. I’m back here to begin a series of posts built around the art within its pages. Today, I share my inspiration for the book cover art. One of my favorite houseplants is our Money Tree. Rich in lore, intimately connected to abundance, prosperity and luck, I adore this plant. It is plentiful, in its growth habit, beautiful in its variety of green leaves and becomes luminous in the morning, when it catches light, hence the yellow-orange negative space around the leaves on the cover.  I enjoy the playful way the art director at Harper, inserted the text, showing the title, subtitle and my name. The cover was a wonderful collaborative effort. It is designed to be inviting, informative and lumin...